Friday, 16 October 2015

context on Rossetti

Christina Rossetti

 Early Life/childhood
Christina George Rossetti was born December 5th, 1830 in London to parents Gabriele Rossetti, a political exile and poet, and Frances Polidori (Italian).
She was the youngest of four children  and her brother, Dante Gabriel was an artist and poet as well.
Rossetti was home schooled by her mother and father; had a happy childhood often telling stories before she could actually write. She was also raised as high Anglican and taught about it from a young age.

 Religion
Rossetti was raised as High Anglican, she was often taught about religion as a child.
In 1850 Rossetti broke off her engagement to artist James Collinson, an original member of the Pre-Raphaelites brotherhood, as he’d become Roman Catholic which conflicted with her devotion to the High Anglican church.
She also rejected Charles Bagot Cayley min 1864 because of her religion, although they remained friends.
Significantly, throughout her career her poetry is often laced with religious themes and imagery.

 Society
During the Victorian era men and women’s roles became more defined. Men would often commute to work whilst women were expected to stay at home and cook, clean and raise the children. Also, the only subjects middle class women were supposed to be versed on was music, modern languages, art and dance.

 The Pre-Raphaelites
In 1850, under the pseudonym “Ellen Alleyne” Rossetti contributed seven poems to the Pre -Raphaelite journal “the Germ”. She also sat as a model for members of the Pre-Raphaelites brotherhood; due to Rossetti’s ill health, she had pale skin and a look of fragility, which was thought to be the embodiment of  feminine beauty. 



Tuesday, 6 October 2015

Explore the way Rossetti presents nature in her poems.


Rossetti consistently presents nature in her poetry to represent different aspects of life; religion particularly. Rossetti was brought up in a religious house hold and became more enveloped in her religion throughout her life, however in the 1800’s women weren’t expected to know anything more than dance, music, art and home economics so through the medium of poetry she had a way of expressing her thoughts and feelings about her religion.

One way Rossetti presents nature in her poems is in the title of the poem “Paradise: In a Dream”. The word “Paradise” is significant because it connotes a personal Heaven or Eden; however, a paradise is usually seen as an unachievable state of perfection or is often connoted with being postlapsarian which is the fall of man, often depicted in the Bible. The idea of paradise being unattainable is then reiterated with the following part of the title, “In a Dream”. Perhaps to Rossetti “paradise” is a representation of Heaven.

Rossetti presents nature as being new and hopeful in the poem, “Paradise: In a Dream”, “the flowers that bud and bloom in Paradise;” interestingly the idea of a flower being a “bud” often represents freshness and fertility, the idea that it will grow and develop into a beautiful flower is continued because Rossetti chose to use the word “bloom”, which connotes hope and youth. It’s significant though that Rossetti only described a paradise where the flowers are either new, or just growing because it leaves a sense of eternity, this is supported through the use of endjandment which leaves the impression of eternity. 

Also, Rossetti presents nature as a sort of paradise in the poem, “Shut out” similarly to the poem “Paradise: In a Dream”. Rossetti’s speaker describes being shut out of “My garden, mine, beneath the sky,” the continued use of pronouns creates an impression that the garden is personal and belongs to Rossetti’s speaker, almost as though it’s the only thing that truly belongs to them. Therefore you could infer that the “garden” is perhaps a representation for paradise/religion, childhood and imagination or even femininity. Especially considering that women during the 1800’s did not have a lot to call their own because once they were married they were the property of their husbands.

Notably Rossetti often presents nature as being vividly colourful, or having more than one colour. This is apparent in several poems. For instance in the poem, “shut out” she describes the flowers as being “Pied” which means to have two or more colours, it appears that the flowers being pied makes them richer and more alive. This is confirmed later in the poem when the speaker is described as “Blinded with tears; nor grieve for that” when the speaker is no longer able to see the “garden”, but instead the speaker sees that “A violet bed is budding near,” This is important because the flowers the speaker sees are no longer pied, but they’re one colour, “violet” and notably violet is usually associated with death. Therefore we could infer that Rossetti is showing nature as bright and colourful to represent life, but that when you’re dead everything is colourless.

Another way Rossetti consistently presents nature in her poems is as being religious. For instance, in the poem “A Birthday” Rossetti’s speaker describes a dais with “doves and pomegranates,” this is important because doves are usually connoted with the biblical story of Noah, and Christians usually recognise the dove as a symbol for peace, furthermore Rossetti herself was High Anglican so it’s likely she would use nature in order to represent religion as it was so prevalent throughout her life. Also, “pomegranates” are often associated with religion and are seen to symbolise resurrection and the hope of eternal life, due to the fruits abundance of seeds, this is exemplified in Christian art such as Botticelli’s painting “The Madonna of the pomegranate” which sees the Christ child holding a pomegranate to symbolise eternal life. Furthermore, in the poem “Paradise: in a Dream” Rossetti constantly describes nature, especially living creatures in plurality, however in the fourth stanza the speaker says “The Tree of Life, stood budding there,”. This is significant because it’s singular, yet Rossetti has chosen to portray it as “budding”, it could be because trees have connotations of being strong and rooted, but it could be because it represents Christ. In medieval literature especially, “The Tree of Life” is often depicted as Jesus’ crucifixion, which makes sense because Jesus allowed himself to be crucified because he loved humanity and wanted to save them, all people were forgiven their sins and could go to Heaven, Similarly a tree is thought of as being strong, helping to sustain the rest of nature and as a refuge.